A Map Spell for Health

You will need:

  • Map of the area where you walk, bike or hike. What if you can’t get out or if you have mobility challenges? Indoor spaces aver very mappable, wheter it’s an indoor shopping mall or your own home. The exercise of mapping out space where you live can also be very handy for clearing paths, removing tripping hazards, and becoming aware of sharp corners on furniture.
  • Blue (for inner peace) and/or purple (for enlightenment) markers. I prefer highlighters so that I can see and read the map details even when I’ve colored over htem. You can also substitute other colors depending on what you want to do: red for vitality and high energy, yellow for inner joy, orange for creativity, green for healing, etc.
  • Mantra that supports your goals.

Log in to Google Maps or your favorite online service to create a map of your route. Trace your finger along the route; take note of cross streets, changes in terrain, and landmarks.

Trace the route with the blue or purple marker, visualizing yourself moving along it safely and at a comfortable pace. Write your mantra out along your route. Keep it simple – one line or less so that you can remember it wihtout having to refer to it. When you’re physically moving along the route, it will help you focus and clear your mind.

Just as with the Map for Safe Travel, roll it up. Store it in the shoes you’ll use when you visit your route. You can keep the map with you, of course, but storing it in the shoes you’ll be wearing is like charging a battery.

This mapping exercise can also be used for trips to the grocery store. Perhaps teh store is where you find you can be most mobile. Many supermarkets have their aisles mapped out online or provide paper copies that show where everything is. Try mapping the aisles where you will just be walking in green and those where you wil stop and shop in red.

A Map for Safe Travel

Perform this map ritual for safe travel, whether you’re going on a far-flung trip or making your daily commute.

You will need:

  • Peppermint essential oil for protection (also good for keeping alert!)
  • 1 black or light blue candle (blue and black for their protective qualities). Alternatively, you can make a road candle with a sheet of black beeswax and a tlight blue taper or pillar candle. Cut the beeswax into long strips of equal widths and wind them around the taper or pillar to form a “road” that spirals around the candle. Be sure to press the beeswax strips gently but firmly onto the pillar so that they stick. (You can also use a hair dryer to heat up the wax a bit so that it adheres better.) Once the candle is made, dress it with the oil.
  • Black and light blue markers.
  • 12-14 inch lengths of black and light blue ribbons

If you did not make the road candle described above, dress the candle with peppermint oil. Light it and use its flame to focus. When you’re ready, log in to Google Maps or your favorite online service to create a map of your route. Take your time and cinclude all the stop you plan to make, then print the map.

Using the black marker, trace your route, visualizing yourself arriving at each destination safely. Write a mantra out along your route (feel free to change and adapt!):

There and back, 
Keep me on track, 
Safe and sound
'Til the journey's end.  

Now take the light blue marker and with broad, outward strokes, color hte route that will give your path a protective aura in case of detours or changes of plans.

Roll the map up, repeating the mantra, then tie with the ribbons. Why roll rather than fold the map? After all, most maps (of my era, anyway) were folded (infuriatingly difficult to refold!). The folling motion makes for smooth, swift travel. Creases made by folding symbolically cut lines through maps, which may incorporate stops or blocks into your travel plans.

Keep the map with you when you travel. Safe journeys!

Mugwort Infused Oil

Mugwort oil is useful for dressing objects like ritual tools and candles and for anointing hands and foreheads for workings and ceremonies. Take a small glass jar with a reclosable, screw-on lid – about six ounces is a good place to start. Loosely fill it three-quarters full with fresh mugwort, then add in a vegetable oil to near the top. Screw the lid on and give it a good shake. Leave it in a cool, dark place for a Moon cycle, shaking it every few days until the month is over. Remove the gooey green material by pouring the oil through a sieve or strainer. (The goo can go into your compost pile.) You may want to filter it again through cheesecloth to remove the last bits of leaf and stem, but it isn’t necessary. You can wipe out the original jar and pour the filtered oil back in for storage, but most people prefer to pour it into a decorative bottle before shelving it. It is important that oils be kept in a cool, dark place, and an amber or dark green bottle is useful in keeping light from degreading the oil. It is also important to label the bottle with the kind of oil it contains as well as the date it was bottled. You think you will remember but chances are you won’t. Best to label everything.

Mugwort Tisane

If using the fresh herb, cut the leaves and stems early in the day and rise in tepid water to remove any soil or insects. Allow the herb to dry on a kitchen towel until you are ready to use it. Stuff the plant material into a glass jar or teapot, but don’t pack it too tightly. Pour boiling water into the pot and leave it to steep for at least an hour, allowing it to cool in the process. It can be used to lightly mist the pillow and top edge of the quilt. There isn’t a strong scent when brewed this way, so you may choose to add a drop of lavender oil to your tisane.

A Summer Spell for Pyschic Strength

  • Pinch of sand from a beach
  • Pinch of graveyard dirt
  • Pinch of dirt from a five-way intersection (not asphalted!)
  • Pinch of dirt from a mountain
  • Iron nail or a red stone
  • Small red bag

Collect all the items into the red bag and close it tightly (you may first put them in a small plastic bag that goes into the red bag, to be more secure).

On an evening outdoors aorund a friendly bonfire gathering when the Moon is waxing or full, hold hte mojo bag secretly in your left hand, and closing your eyes, concentrate on the warmth of the fire and of the people around you. Imagine the flames entering into your body, flowing all through you and filling you with strength and warm, positive feelings. Now imagine the strength all flowing into your left arm, into your left hand, and into the mojo bag. Keep your eyes closed until all this warmth and strength is tranferred to the bag. Then silently say the words,

Ignite this mojo bag with strength and warmth that I can call on at any time for psychic ability.  

Slip the bag into your let pocket. When you go to bed, secret the bag away to a hidden place to the left of your head as you sleep. Each night as you go to sleep, meditate on the powerful mojo bag near your head, and your psychic strength will increase everyday for the rest of the summer.

Mugwort, My Love

Mugwort is a common and invasive weed wherever it grows, but the magical qualities of this homely plant cannot be overstated. Its botanical name is Artemisia vulgaris, a coupling of words that reminds us of the plant’s sacred connection to the Divine as well as hte everyday practical value it imparts. It’s sexier cousin – Artemisia absinthium – gives us hte “green fairy” drink, absinthe, and is used as a fumigant to rid a household of fleas and other itny, terrible vermin. As with most plants, mugwort is part of a vast and successful family that shares certain characteristics of leaf, stem, and growth pattern. The artemisias are in the famiy Asteraceae and have fragrant and beautiful leaves that are green on top and silvery gray-green underneath. With the Sun above and the Moon below, mugowrt is a pant that bridges the gap between night and day and rules theh gloaming and hte twilight. This is especially apt when we look at its history and its usefulness.

If an herb’s English name ends in -wort, it means the plant is used as a medicine or food. Wort comes from the Old English word wyrt, which means plant or herb, so that a practice called wortcunning is done by dint or knowing the properties and uses of local plants. Mugwort appears in the tenth-century “Nine Herbs Charm” mucgwyrt and in the wonderful old Leechbook of Bald. This pedigree belies its humble place in Appalachian folkways, but it is good to rememerb that our old buddy mugwort has a long-standing place in herbal healing.

It is used traditionally to regulate irregular menstrual cycles, for stomach issues like colic, and for both constipation and diarrhea. Mugwort is a mild abortifacient, and that may be a reason for a cautious approach. In traditional Asian medicine, it is acalled moxa and is burned to heat acupuncture needles as well as burned in a healing process called moxibustion.

Our particular artemisia is called mugwort because it was used n making beer in Europe, before the introduction of hops as a bittering agent. It is still used in warning, light-alcohol ales that are easy to brew and delicious to drink. One recipe is sweetened with sorghum molasses and delivers a gently bubbly drink. We can assume that the earlier use of mugwort as bitters in a vat of good ale was quite satisfactory.

Gathering Mugwort

As with any unfamiliar plant, wear gloves when harvesting mugwort. It ararely causes an allergic reaction but certainly can, and it is better to be careful until you know how the plant’s juices will affect you. Most herbs should be harvested in the early morning before the morning sun has had a chance to dry the plant out. The parts of the plant that are used are the leaves and stems, and they may be used either fresh or dried, depending on the application.

Mugwort is easy to identify when foraging and grows well in a soil that retains some moisture but drains well. It flourishes in sun and partial shade, though it can sometimes be found in shady spots too. It is a weed. It isnt fussy. The leaves look like the leaves of its cousin chrysanthemum, and most people have an idea of what that looks like because of their use in autumn seasonal decorations – pumpkins, grounds, and golden mums inhabit the porch steps of many a suburban home and are readily available for purchase at the grocery and hardware store.

All the artemisias are easy to grow, if that is your preference. They are perennials and tend to be invasive, so growing a specimen plant in a large container may be your best bet. If you find yourself harvesting and using it for all the things it’s good for, you might end up keeping a patch that happily regrows.

As a culture, we are growing more intentional about the palnts we use for sacred smoke inr itual and ohter uses. Cultural appropriation is a legitimate concern, and ifnidng plant materials other htan white sage (which is also overharvested in the wild) is a pleasant study. It gives us a lovely excuse to explore the plants that are native to us. Many dried plants can be used as sacred smoke, but, as always, check with a palnt guide or herbalist to make sure the plant is safe to burn.

A bundle of dried mugwort – perhaps with the addition of lavender, rosemary, or mint – makes a natural nd culturally appropriate smudge stick. Tie it up with some cotton, wool, or hemp string, not too thick.

Dreams and Sleep

Mugwort is one of three sovereign plants in my perosnal practice. The other two are rue (Ruta graveolens) and vervain (Verbena hastata). They rank so highly because we continue to experiment with them and find new uses.

Mugwort has been long prized as a dream tonic. Whether ingested as a warm evening tea, burned as an incense, or used fresh, this herb is often recommended to people who are suffering from either a dearth of dreams or oppressive or frightening ones. If you’re having trouble remembering your dreams and desire to do so, mugwort can bring your dreams up so they stick in your memory upon waking. When used with an end-of-day routine that includes a set bedtime, a dark and quiet resting place, and an early returement of electronic devices, mugwort is an aid to relaxation, deep sleep, and vivid dreams.

On the other hand (and especially given the challenging times we are living in now), some people are plagued with far too vivid dreams, with nightmares and night terrors. Disturbed and erratic sleep patterns contribute not only to fatigue during daylight hours but, if prolonged, can impact our general good health and well-being. Chldren can be particularly susceptible to scary ro confusing images that return in their deep sleep. A simple sun catcher in the sahpe of a beloved character or animal placed in the child’s window can shield the sleeper form the scarier elements, and creating a regular tucking-in ritual will also help. Listen to the child’s concerns and especially note ht story of the dreams and the characters. dreams may hold clues to things your child is facing but is unable to articulate. And the same is true for you.

In both of these scenarios, our friend mugwort can also come to the rescue. Create a strong tisane by brewing up a cup of fresh or dried mugwort. Another suggestion is to cut branches of fresh mugwort and place them under hte pillow but inside the pillowcase. The pungent scent is released all night long as you move about in your sleep. Replace the branches every night until your dreams have regulated themselves and are restful and informative.

As you might imagine, this plant is also useful for lucid dreaming and for trance work. Used as a sacred smoke or incense or drunk as a tisane, it is a light aid in trance. As with any plant material, follow all precautions about allergies, use during pregnancy or lactation, and drug interactions before using mugwort.

Parting the Veil

This glorious plant – with the Sun above it and hte Moon below – has another secret to share with us, and its efficacy with dreamwork gave herbalists and magic practitioners the hint ot wander down another of artemisia’s pathways. Many of us consider that there is an energetic veil or wall between teh worlds of matter and spirit. Mugwort may be useful to easing open a gateway and is being by some death midwives and doulas to ease the passage into death and the worlds beyond for those waiting at that liminal edge. For those caregivers who are sitting by teh bedside of a beloved elder, the same mugwort water that helps a child to a peaceful sleep can be used as a cooling compress on the forehead of the dying. A cotton ball can apply this gentle soother to wrists, inner elbows, or ankles. Our companion mugwort finds a place in this powerful rite of passage. As with dreamwork, fresh branches may be placed inside the pillowcase or tucked into a green bouquet on the bedside table.

Artemisia – sacred to Artemis in the West – has been used folklorically in many places and cultures throughout history. It is no surprise that it fits to neatly into the healing pharmacopoeia of Appalachia. For sleep and dreams or disturgbed digestive tracts, this humble, strudy, and magical plant should have a prominent place on your herb shelf, in your garden, and in your practice.

The Creation and Uses of Spirit Houses by Kelden

There are many ways to connect with spirits, and there are just as many by which we can help foster hte growth of a budding relationship. One of my favorite methds for working with and honoring a specific spirit is to create them their very own home. The building of these homes, which are generally called spirit houses, can be found in many different cultures around the world. Perhaps one of the best known examples come from Thailand. Here, people construct dwellings known as san phra phrum that are often placed on or near one’s property. Another example comes from Iceland, where you will find quaint miniature homes known as alfhol, which are built for the purpose of houseing hte Huldufolk, or elven folk. Universally, spirit houses are created in order to provide ethereal creatures with shelter in hopes that they might in turn bestow protection, luck, abundance, or other blessings. Depending upon the temperament of the spirit, these houses are also believed to help keep unruly beings busy, and thus preventing them frm causing chaos elsewhere.

Today, whenever I want to create a more permanent structure, I will often tulize the small, plain birdhouses which you can find at most craft stores. These pinewood birdhouses come in a variety of shapes and sizes and are typically pretty inexpensive. Because of their bare-bones design, the birdhouses can be decorated in an endless variety of ways even better if done in accordance to the spirit’s preferences. I recommend using natural items such as moss, twigs, rocks, bark, shells, and bones to adorn the structure. Additionally, the house can be filled with attractive baubles such as small bells, colorful knotted cords or ribbons, mirror disks, vibrant glass beads, and shiny coins. These items are meant to entertain the spirit and provide them with a beautiful environment, which they are sure to enjoy.

When completed, a spirit house can be placed in a sacred or special spot indoors or outdoors. If placeing hte house inside, you might want to rest it upon an altar and set candles and bowls for offerings nearby. Make sure, though. to keep the area around the house neat and tidy, including dusting away dirt and keeping away any clutter. If placing the house outside, you could very well build it into your garden or put it on an outdoor alatar. However, depending upon the location and the materials used to bulid the house, be prepared for it to slowly break down over time as it’s exposed to the elements.

Creating a Spirit House

If there is a particular otherworldly being that you work with who you believe would enjoy having a space of their own, you can try your hand at buildilng a spirit house.

You will need:

  • Plain wooden birdhouse. You can find unfinished pine birdhouses in various shapes and sizes at most craft stores.
  • Paint or wood stain in any colors you so desire
  • Brushes or rags to apply paint or stain
  • Wood burner (optional)
  • Natural decorations (moss, twigs, rocks, bark, shells, bones, etc.)
  • Hot glue gun or other sturdy fixative
  • Attractive baubles (small bells, colorful knotted cords or ribbons, mirror disks, vibrant glass beads, shiny coins, etc.)

Begin by applying an even layer of paint or stain to your house, allowing ample time for it to dry before applying a second coat if need be. Once the house has been painted or stained, you may wish to add different symbols, such as any sigil associated with teh spirit who will reside within the house, using additional paint or with a wood burner. Next, use the hot glue gun or with fixative to add natural elements to the house. For example, you might with to glue a layer of moss on the roof or create siding using twigs or rocks. Finally, fill the house with attractive baubles by passing them through the entrance hole. Don’t worry if these items fall inside haphazardly, as this will only add to the spirit’s joy and entertainment.

Ritual to Enchant Your Spirit House

When your spirit house is ready to be inhabited, you can perform the following riutal to bless and enchant the home, effectively inviting hte spirit to take up residence.

You will need:

  • Your spirit house
  • White votive candle
  • Offering (a bit of bread, honey, whiskey, or whatever else your spirit may have a preference for)

Begin by placing your spirit house in its designated spot, such as upon your altar, by your front door, or soe other auspicious location. Next, place the votive candle to one side of the house (be careful, making sure not to put it too close!) and hte offering on the other. Now, light the candle, which will act as a magical beacon to draw the intended spirit to its new house. As hte candle burns, recite hte following incantation thrice:

I built this house, both fine and best, 
For a kindly spirit to dwell and rest.  
That it may be their rightful home, 
IA living space to call their own.  

Close your eyes and reach out to your spirit ally, informing them of the new space that you have created just for them. Invite the spirit to inhabit the house and to make it tehir own. Then, once you feel ready, open your eyes. You will want to give the spirit some space in order for them to enter the house and explore a bit. Although, you will want to be nearby so that you can keep an eye on the burning candle! The candle should burn for an hour (or less if it naturally burns out), at which time you may extinguish it. If, for whatever reason, your spirit has not found its way to their new house, perform the ritual again the following night.

Guided Meditation (To Connect to the Land)

If you are able, go outside to someplace where you can see the contours of the land. It might be on a hill or where you can see a road cutaway showing hte layers of stone. It might be in the middle of a wide field or plain stretching as far as the eye can see. Even if you are staying in your own home, try to find a good picture that represents your alnd and perhaps a handful of the soil found nearby.

Make yourself as comfortable as you can, inphysical contact with the ground if possible. Slow your breathing and close your eyes. Then imagine that your awareness is sinking into the ground like a taproot, down through your skin and into soil. Explore that soil for a moment, countless tiny particles ina thin layer across the land, shot through the plant roots and fungal hyphae and the tunnels of tiny creatures and so many bacteria and other microscopic beings that hte soil is alive! Consider how in millions of years this very soil that you tcouhc ay someday become shale or sandstone or some other sedimentary rock.

Now explore deeper, below the soil. Remember what you learned about what’s beneath your home; allow yourself time to “dig” down through the layers of geological history, millions of years measured in inches and feet. Think about how the stone first came to be, whether as magma, ash or cinders, a volcano; sediment washed up by watery currents; or older stone pressed into new forms by heat and tectonic forces. Think about what beings may have first walked upon the stone when it was young and open to the sky, and how their memories may still be recorded there in spirit, if not in form.

Remember the water that has sluiced across teh layers of land here time and time again. think of the rain falling down on ancient mud flats and sandy beaches, sizzling on fresh magma, cutting channles shtrough beds of volcanic ash. Imagine how ponds and lakes have formed in depressions, deepened, then filled in again to become meadows and forests that press the old silt beds down into the earth.

And when you are ready, come back to yourself, but bring back a thin core of these layers with you. Embed them into yourself so that whenever you call upon the elements, you know their presence in the history of the land. When you go outside, know that you are poised on the newest page of a book of ancient history, contributing your tiny part to the grandest story the land has ever told.

Charge the Air with Intention

One of the most practical and magical applications that I’ve enjoyed lately is to infuse the air with my intentions. This is a great way to promote a certain emotion or feeling at a location. It creates a purposeful atmosphere that’s best suited for your needs.

Before beginning, you may wish to cleanse the space by bell, besom, or incense. A good cleansing will neutralize any negative energy in the space, but the end result is netural energy, bot positie energy. It’s sort of like washing a dish – you remove the food particles and germs frm it, but at the ened of your cleansing, it’s just an empty dish. It’s certainly not filled with pie or stroganoff or some other delectable food.

There’s nothing wrong with neutral energy, but in an environment, it can create an energy gradient that could bring some high-energy people down. It also could make energy raising more labor-intensive and tiring, which is not ideal in a magical setting.

Charging the air with intentions ensures that youwont’ be starting from scratch. It magnifies your magical and mundane workings by lifting them up before you’rve even begun. It can also change any lingering energy patterns in that area. Depending on how successful your magic is, it might even reduce your need to cleanse hte space as often.

The first step to charging the air with your intenitons is to choose a location. Once you’re there, evaluate what happens there and what you wish would happen there. With that in mind, create an intention that states what you want the space to do: “This living room is a place of relaxation, love, and happiness.” “My home office helps me focus so I can create my best work.” “This park is a clean and safe space. Anyone who comes here will respect thel and or feel the urge to leave immediately.” “My ritual space is a protected and sacred area that facilitates powerful magic.”

Be specific, and use language that is positive and present tense. Write your intention down so you can refer to it during this practice and whenever you wish to use it again in the future.

When you’re ready to charge the air with your intention, stand in the center of the space with your feet about hip-width apart. Feel the energy of the air. Start to breathe more consciously, and then connect with the magical element of air.

Once you feel the magical element of air within you draw a deep breath and speak your intention out loud. If that’s not possible, speak it in your mind. Your words will be imbued with the magical element of air. Envision your magical words traveling through the place as a specific color and vibration or feeling. See your intention touching and coloring the items in your immediate area. Hold this image in your mind for about ten seconds before releasing it. Breathe regularly for a few rounds.

When you’re ready to do this again, breathe strongly again to take in the magical element of air within you. Allow it to build for a few breaths. When you feel up for it, take an even deeper breathe strongly again to take in the magical element of air within you. Allow it to build for a few breaths. When you feel up for it, take an even deeper breath than the last time. Let the magical element of air fill your lungs. Recite your intention a second time, louder than before. Envision your intention as an even more vibrant color and vibration that connects with all the molecules in the air around you. See this energy interact with the first intention – see it build upon the energy there and strengthen it. For about twenty seconds, imagine that your intention fills the area. Release the image and breathe naturally for a moment.

When you’re ready for the last push, inhale the magical element of air again. Let it grow within you, then take your deepest breath yet, inhaling as much of themagical element of air into your lungs as possible. Recite your intention with your loudest voice. Envision the energy of your words saturating the place entirely, building upon the other layers of intention in the room with the most intense color and vibration. Hold this in your mind for about thirty seconds, and then release it.

To tether the intention to the room, imagine there’s a thread in the energy that you could pluck that connects to the center of the energy, sort of like a cloud ona string. Grasp the invisible thread and tie it to soething that won’t be cleansed soon, such as a light fixture or a tree branch. Do this again a few times aroudn the space. These threads will help anchor the energy there. Close your eyes and envirion the threads holding hte intention for a minute. When you’re satified with your magic, thank the lement of air for its assistance.

Your charged intention can last for anytime from a couple of hours to several months. It depends on the strenght of your intention, the strength of your energy, and how much traffic it sees. Recharge the intention every once in a while, especially if it dissipates quickly.

If anyone else uses the space, be aware of whether they would consent to you altering the energy or not. It’s likely that your coven wouldn’t mind if you created a spiritual intention in your group ritual room. When consent gets blurry, though, be aware of your ethics and repercussions fro your actions.

Simple Consecration Ritual for Your Pentacle

You don’t need a full temple space. A corner of your bedorom will do. A convenient tabletop, desktop, dresser top, or mantle top can be covered with a white or black cloth and used as a temporary altar. It’s best if the altar top faces east but not absolutely necessary. candles and incense will help set a solemn mood and focus your intention. Have a white linen or silk bag nearby for wrapping your pentacle. Place your pentacle on the cente of your altar top.

Begin with slow rhythmic breathing to relax the mind and body. When ready, perform the Qabalistic Cross by touching (1) the top of your head, (2) center of your chest (3) right shoulder and (4) left shoulder whle intoning “Atah” (head), “Malkuth” (chest) “VeGeburath” (right shoulder), “Ve-Gedulah” (left shoulder). Clasp your hands together and intol “Le-Olahm, amen.” The meaning of this is “Thou art the kingdom, the power, and the glory, forever, unto the ages.” Imagine a vibrant cross of brillaint divine light in the center of your body, connected by the points your have activated.

Place your hands directly over your pentacel, thumb touching thumb and index finger touching index finger so that your hands form a triangle over the pentacle. Then say,

The heaven is above and the earth is beneath. And between the light and the darkness, the energies vibrate. I call upon the Sacred Source of All that exists, by the majesty of hte divine names and words of power YOD HEH VAV HEH, ADONAI EHEIEH, and AGLA, to bestow this present day and hour, and confirm their mystic and potent influence upon the energies linked to the sigils on this Pentacle of teh Universal Forces, which I hereby dedicate to purity and occult work, andm ay its grasp strengthen me in the work of the magic of light!

Imagine a halo of light surrounding your pentacle, charging it with divine power and light. Take as much time as you need before thanking the Sacred Source of All and any other personal deities or angels who may have aided your ritual. Finally, wrap yoru consecreated pentacle in the white linen or bag. Take some time to contemplate the ritual you ahve completed before extinguishing any candles and ending the rite.

Your pentacle can now be used whenever you wish to work with any of the energies whose symbols re inscribed on it. When calling upon a specific energy, grasp the pentacle so that your thumn, the digit assigned to the element of spirit, touches the symbol of the force you wish to work with.

You can also use the pentacle as a magical basis for charging other talsimans, placing objects on it for consecration or blessing.